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My daughter is engaged to be married. As the big day approaches, I have been mulling over the significance of marriage and the responsibilities it entails. When two people choose to spend the rest of their lives together, they make a beautiful commitment to loving and supporting one another through many unknown future adventures. But what does it mean to love and support one another, especially in the face of challenges? How can two unrelated people build a strong team? From my experience and reflections on the guidance of the Qur’an, I came up with ten principles to serve as a strong foundation for any marriage. Here they are:


  1. Both husband and wife should promise to be faithful to each other, and to not cheat on each other by getting involved in another intimate relationship, whether physical or emotional.

  2. Both husband and wife should promise to cultivate their love with honesty, appreciation, and sincere efforts to make clear communication.

  3. Both husband and wife need to build their marriage on a foundation of trust, which implies assumption of good intention on the other’s part, willingness to try and see things from another person’s perspective, and desire to support each other as they grow together.

  4. Each one must protect the health and wealth of the other and increase their own patience in difficult times.

  5. Each one must protect the privacy and dignity of the other by not sharing any private information with an outsider or insulting or mocking the other, whether in public or private.

  6. Each one must respect the family of the other, even as they set new rules for their own shared family based on the teachings of the Qur’an or whatever other way of life they both chose before marriage.

  7. Each one respects the gendered nature of the other, and assumes or shares roles based on their abilities and agreements, with consideration for physical, emotional, and social needs.

  8. Spiritual growth and changes are the only constant in life. Both partners should be open to evolution in themselves and each other, and support each other’s growth.

  9. In case of major conflict, both partners agree to seek professional counseling and/or support from an agreed-upon and spiritually qualified third party.

  10. If any aspects of the agreement are not respected by one or both partners, then either of them reserves the right to terminate the contract in accordance with local legal requirements and procedures.


If you or another person you know are considering getting married, I invite you to share these ideas with them. Perhaps you will be helping them establish a strong foundation that will strengthen their relationship enough to prepare them to endure a difficult time. Or perhaps you will deepen their love and respect for each other, and encourage them to grow spiritually in ways they could not have imagined. For those who would like to dive deeper into these principles, I have a premarital counseling workshop coming soon, so stay tuned!

 
 
 

al-Hadid

16. Is it not the moment for those who believed to humble their hearts to the remembrance of Allah and what descended of the truth, and not be like those who were given the Book previously, but the duration extended for them, so their hearts hardened, and many of them are out of harmony?


The above verse calls to those who feel secure within themselves and believe that there exists a higher force or intelligence possessing the ultimate universal blueprint. It asks people to sustain their connection to their Source by remembering It and what truths people have downloaded from Source, such as through scriptural revelations. At the same time, this verse also asks people to avoid being like those who received messages of universal truth but were not able to process them due to “hardened” hearts. Being hard-hearted, or enraptured by the illusion of the Separate Self, puts a person out of harmony with Source, and drives them far from natural love and compassion. Following the temptation of ego will allow a person to slip far from their authentic self, which originates from and so is made of Source, of Unconditional Love.


Our connection to Source and concurrent ability to make our own conscious choices renders us like small boats tethered to a larger ship with ropes. To keep moving forward on our journey, it would be good for us to stay alert and keep our lines taut and fresh. If we let them go slack, or let the ropes fray, we risk drifting away from what gives us a secure place and path on the ocean of life. It is better not to reserve our interactions with the Qur’an merely for holidays or funeral services. Instead, we should actively engage with it as a life manual. We must dig into its truths, and question the interpretations of its messages which do not echo the primary call to Love. It behooves us also to observe the experiences of those who have walked before us to help us avoid ego-driven detours, to ensure we remain aligned with our true purpose, and in harmony with all.

 
 
 

al-Furqan

30. And the Messenger said, “My Rabb, indeed my folk have taken this Qur’an disregarded.”


Fussilat

26. And those who covered the truth said, “Do not listen to this Qur’an, and talk idly of it, so that you may prevail.”


al-Ma’ida

32. They want to extinguish Allah’s light by their mouths, but Allah refuses except to complete Its light, even though the truth-coverers disliked it.


33. It is It who sent Its Messenger with the guidance and the system of truth, in order to make it appear over all systems, even though those who make partners disliked it.


al-Hadid

25. Truly, We certainly sent Our messengers with the clear proofs, and We descended with them the Book and the Balance, that people may establish equitability.


Since Muhammad began bringing the message of the Qur’an to his community, there have been those who dismissed or argued against it. Verse 30 of Chapter 46 (al-Ahqaf) shares Muhammad’s remarks that his folk disregarded the calling of the Qur’an, and Chapter 41 (Fussilat) verse 26 further states that the people who denied the Qur’an came up with a new strategy: not just not listen to it, but also talk deceptively about it. While no one could change the original words of the Qur’an, dissenters interpreted verses through hadith (sayings about or attributed to Muhammad, whether true or false) and other hearsay, allowing them to reflect any meaning they chose without integrity with the original text.


Even so, no matter how these contrary folk who cover the truth and those who partner with them have tried to dim or extinguish the light of the Qur’an, its universal call to peace and justice has resisted all attempts. This is because the message of the Qur’an does not differ from those of all other messengers sent to earth throughout history: through establishing a comprehensive social justice system, equitability and peace will prevail, as shown in Chapter 57 (al-Hadid) verse 25 and Chapter 5 (al-Ma’ida) 32-33.


The number of challenges the Qur’an has faced over the centuries does not take away from the power of its content. On the contrary, the measure of fear and ego driving such resistance to a message of peace and balance only highlights our human need for a clear system of justice that allows us all to live in a fair and loving world.


 
 
 
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